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Текст песни A memorable fancy 2

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  • Ulver
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  • A memorable fancy 2
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  • Слова песни A memorable fancy 2 (Song Lyrics)
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    (plates 12-13)
    The prophets Isaiah and Ezekiel dined with me, and I asked them how they
    dared so roundly to assert that God spoke to them; and whatever they did
    not think at the time that they would be so misunderstood,& so be the
    cause of imposition. Isaiah answer'd: 'I saw no God, nor heard any, in a
    finite organical perception; but my senses discover'd the infinite in
    every thing, and as I was then persuaded,& remain confirm'd, that the
    voice of honest indignation is the voice of God, I cared not for
    consequences, but wrote. ' Then I asked: 'Does a firm perswasion that a
    thing is so, make it so? ' He replied: ' All poets believe that it does,&
    in ages of imagination this firm perswasion removed mountains; but many
    are not capable of a firm perswasion of any thing. ' Then Ezekiel said:
    'The philosophy of the east taught the first principles of human
    perception: some nations held one principle for the origin,& some
    another; we Israel taught that the poetic genius (as you now call it) was
    the first principle and all the others merely derivative, which was the
    cause of our despising the priests & philosophers of other countries, and
    prophecying that all gods would at last be proved to originate in ours &
    to be tributaries of the poetic genius; it was this that our great poet
    king David desired so fervently & invokes so pathetic'ly, saying this he
    conquers enemies & governs kingdoms; and we so loved our God, that we
    cursed in his name all the deities of surrounding nations and asserted
    that they had rebelled; from this opinions the vulgar came to thin that
    all nations would at last be subjected to the Jews. 'This' he said 'like
    all firm perswasions, is come to pass; for all nations belive the Jews'
    code and worship the Jews' God, and what the greater subjection can be? 'I
    heard this with some wonder,& must confess my own convivtion. After dinner
    I ask'd Isaiah to favour the world with his lost works; he said none of
    equal value was lost. Ezekiel the same of his. I also asked Isaiah what
    made him go naked and bare foot three years? He answer'd: 'The same that
    made our friend Diogenes, the Grecian. 'I then asked Ezekiel why he eat
    dung,& lay so long on his right & left side? He answer'd 'The desire of
    raising other men into perception of the infinite: this the North American
    tribes practise,& is he honest who resists his genius or conscience for
    this sake of present ease or gratification? (plate 14) The ancient
    tradition that the world will be consumed in fire at the end of six
    thousand years is true, as I have heard from hell. For the Cherub with his
    flaming sword is hereby commanded to leave his guard at tree of life, and
    when he does, the whole creation will be consumed and appear infinite and
    holy, whereas it now appears finite & corrupt. This will come to pass by
    an improvement of sensual enjoyment, but first the notion that man has a
    body distinct from his soul is to be expunged; this I shall do by printing
    in the infernal method, by corrosives, which in hell are salutary and in
    medicinal, melting apparent surfaces away, and displaying the infinite
    which was hid. If the doors of perception were cleansed every thing would
    appear to man as it is. Infinite. For man has closed himself up, till he
    sees things thro' narrow chinks of his cavern
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